Kluge-Ruhe-60Kluge-Ruhe-Logo-only-60
in 
partnership 
with
Papunya-Tula-Artists-60Papunya-Tula-Artists-logo-only-60-v2
This website was developed for the exhibition Irriṯitja Kuwarri Tjungu | Past & Present Together: Fifty Years of Papunya Tula Artists that was on view at the Kluge-Ruhe Aboriginal Art Collection of the University of Virginia from 2021-23 and the Embassy of Australia in Washington, DC in 2024. It was made possible by our creative partnership with Papunya Tula Artists and the generous support of UVA Arts Council. Site design by Urban Fugitive for V21 Artspace.
Go Back

Wintjiya Napaltjarri

Wartunuma Claypan
2001

Wartunuma is an ancestral site associated with a species of flying ants of the same name that flew out from a cave there during the Tjukurrpa. Wartunuma burrow holes in which they lay their eggs, which hatch after heavy rains, signaling an oncoming period of growth and renewal. Goannas come out from their burrows and get fat on the young flying ants. An important symbol of fertility, their flashing wings and fantastic numbers are indicative of the ancestral presence of this place. The flying ants create flat beds or pavements known as Liinytji, which are used by men as a platform for ceremony. These black discs can be seen here in Wintjiya Napaltjarri’s painting of the site. After mating, wartunuma lose their wings and disperse to create new colonies. Their brief but spectacular life cycle is a metaphor for death and renewal.

For Wintjiya, the final act of each painting was all consuming as she surrounded her iconography in a swath of white paint. This illuminated each symbol in the same way that white ochre was used traditionally to encase body paint on naked breasts and arms. Using the wooden handle of a paintbrush, she embarked upon a rhythmic and lyrical process, dipping it deep into a pot of paint and then merging and dabbing dots together until all of the unpainted surface of the linen was covered in white. In my hours of watching this stage, the repetitive sound of this action became an allegory for the pulse of time and the knowledge that is passed through it.

SARITA QUINLIVAN, Former Fieldworker for Papunya Tula Artists

Language Group: Pintupi
Dates: 1932–2014

Wintjiya Napaltjarri belongs to one of the first generations of women to paint for Papunya Tula Artists. Born in the Western Desert, she lived nomadically with her family until the 1950s, when she joined the migration of Western Desert peoples to the Lutheran mission at Haasts Bluff. In 1994 she participated in the Kintore/Haasts Bluff Women’s Painting Project. Her work is held in the most significant Australian collections, including the National Gallery of Australia, Canberra, the Art Gallery of New South Wales, Sydney, the National Gallery of Victoria, Melbourne and the Metropolitan Museum of Art, New York. In 1999 Wintjiya contributed to the Kintore women’s painting as part of the Western Desert Dialysis Appeal. In 2016 her work was included in the exhibition Marking the Infinite which toured the United States.

Are you related to this artist? Are you a scholar of artwork from the Papunya Tula movement? Please contact us at kluge-ruhe@virginia.edu if you would like to add something to this page or see something that is missing or incorrect.
chevron-leftchevron-right